How to Write a Play / Letters from Augier, Banville, Dennery, Dumas, Gondinet, Labiche, Legouvé, Pailleron, Sardou and Zola
Author: Unknown
Date: 2006-04-22T00:00:00+00:00
Keywords: Drama -- Technique; Playwriting

The Project Gutenberg eBook of How to Write a Play

This ebook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this ebook or online at www.gutenberg.org. If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook.

Title: How to Write a Play

Translator: Dudley H. Miles

Author of introduction, etc.: William Gillette

Release date: April 22, 2006 [eBook #18230]

Language: English

Credits: Produced by Chuck Greif

*** START OF THE PROJECT GUTENBERG EBOOK HOW TO WRITE A PLAY ***

Produced by Chuck Greif

How to Write a Play

CONTENTS

Introduction by William Gillette
Letter from Émile Augier
Letter from Théodore de Banville
Letter from Adolphe Dennery
Letter from Alexandre Dumas Fils
Letter from Edmond Gondinet
Letter by Eugène Labiche
Letter by Ernest Legouvé
Letter from Édouard Pailleron
Letter from Victorien Sardou
Letter from Émile Zola
Notes by B.M.

1916 By Dramatic Museum of Columbia University

INTRODUCTION

The impression has always prevailed with me that one who might properly be classed as a genius is not precisely the person best fitted to expound rules and methods for the carrying on of his particular branch of endeavor. I have rather avoided looking the matter up for fear it might not turn out to be so after all. But doesn't it sound as if it ought to be? And isn't a superficial glance about rather confirmatory? We do not—so far as I know—find that Shakspere or Milton or Tennyson or Whitman ever gave out rules and regulations for the writing of poetry; that Michael Angelo or Raphael was addicted to formulating instructive matter as to the accomplishment of paintings and frescoes; that Thackeray or Dickens or Meredith or George Sand were known to have answered inquiries as to 'How to write a Novel'; or that Beethoven or Wagner or Chopin or Mendelsohn paused in the midst of their careers in order to tell newspaper men what they considered the true method of composing music. These fortunate people—as well as others of their time—could so easily be silent and thus avoid disclosing the fact that they could not—for the lives of them—tell about these things; but in our unhappy day even geniuses are prodded and teased and tortured into speech. In this case we may be more than grateful that they are, for the result is most delightful reading—even tho it falls a trifle short of its purpose as indicated by the rather far-reaching title.

There are no workable rules for play-writing to be found here—nor, indeed, any particular light of any kind on the subject, so the letters may be approacht with a mind arranged for enjoyment. I would be sorry indeed for the trying-to-be dramatist who flew to this volume for consolation and guidance. I'm sorry for him any way, but this additional catastrophe would accelerate my sympathy, making it fast and furious. Any one sufficiently inexperienced to consult books in order to find out how to write a play will certainly undergo a severe touch of confusion in this case, for four of the letter-writers confess quite frankly that they do not know—two of these thereupon proceeding to tell us, thus forcibly illustrating their first statement. One author exclaims, "Have instinct!"—another, "Have genius!" Where these two necessaries are to be obtained is not revealed. Equally discouraging is the Dumas declaration that "Some from birth know how to write a play and the others do not and never will." That would have killed off a lot of us—if we had seen it in time.

One approaches the practical when he counsels us to "Take an interesting theme." Certainly a workable proposition. Many dramatists have done that—wherever they could find it. The method is not altogether modern. Two insist upon the necessity of a carefully considered plan, while two others announce that it is a matter of no consequence what one does; and another still wants us to be sure and begin work at the end instead of the beginning. Gondinet—most delightful of all—tells us that his method of working is simply atrocious, for all he asks when he contemplates writing a play is whether the subject will be amusing to him. Tho that scarcely touches the question of how to write it, it is a practical hint on favoring conditions, for no one will dispute that one's best work is likely to be preformed when he him self enjoys it. Sardou comes nearest to projecting a faint ray of practical light on the subject when he avers that there is no one necessary way to write a play, but that a dramatist must know where he is going and take the best road that leads there. He omits, however, to give instructions about finding that road—which some might think important.

The foregoing indicates to some extent the buffeting about which a searcher for practical advice on play-writing may find himself subject in this collection of letters. He had better go for mere instruction to those of a lower order of intellect, whose imaginative or creative faculties do not monopolize their entire mental area.

But that will hardly serve him better, for the truth is that no one can convey to him—whether by written words or orally—or even by signs and miracles—the right and proper method of constructing a play. A few people know, but they are utterly unable to communicate that knowledge to others. In one place and one only can this unfortunate person team how to proceed, and that is the theatre; and the people to see about it there are situated in front of the foot-lights and not behind them.

A play or drama is not a simple and straight-told story; it is a device—an invention—a carefully adjusted series of more or less ingenious traps, independent yet inter-dependent, and so arranged that while yet trapping they carry forward the plot or theme without a break. These traps of scene, of situation, of climax, of acts and tableaux or of whatever they are, require to be set and adjusted with the utmost nicety and skill so that they will spring at the precise instant and in the precise manner to seize and hold the admiration—sympathy—interest—or whatever they may be intended to capture, of an audience. Their construction and adjustment—once one of the simplest—is now of necessity most complicated and intricate. They must operate precisely and effectively, otherwise the play—no matter how admirable its basic idea—no matter how well the author knows life and humanity, will fail of its appeal and be worthless—for a play is worthless that is unable to provide itself with people to play to. The admiration of a few librarians on account of certain arrangements of the words and phrases which it may contain can give it no value as drama. Such enthusiasm is not altogether unlike what a barber might feel over the exquisite way in which the hair has been arranges on a corpse; despite his approval it becomes quite necessary to bury it.

The play-writer's or playwright's work, then, supposing that he possesses the requisite knowledge of life as it is lived to go on with, is to select or evolve from that knowledge the basic idea, plot or theme, which, skillfully displayed, will attract; and then to invent, plan, devise, and construct the trap wherein it is to be used to snare the sympathies, etc., of audiences.

But audiences are a most undependable and unusual species of game. From time immemorial their tastes, requirements, habits, appetites, sentiments and general characteristics have undergone constant change and modification; and thus continues without pause to the present day. The dramatic trap that would work like a charm not long ago may not work at all to-day; the successful trap of to-day may be useless junk tomorrow.

It must be obvious, then, that for light and instruction on the judicious selection of the bait, and on the best method or methods of devising the trap wherein that bait is to be displayed (that is to say the play) but one thing can avail; and that one thing is a most diligent and constant study of the habits and tastes of this game which it is our business to capture—if we can. To go for information about these things to people sitting by their firesides dreaming of bygone days, or, indeed, to go to anyone sitting anywhere, is merely humorous. The information which the dramatist seeks cannot be told—even by those who know. For the gaining of such knowledge is the acquirement of an instinct which enables its possessor automatically to make use of the effective in play-writing and construction and devising, and automatically to shun the ineffective. This instinct must be planted and nourisht by more or less (more if possible) living with audiences, until it becomes a part of the system—yet constantly alert for the necessary modifications which correspond to the changes which the tastes and requirements of these audiences undergo.

An education like this is likely to take the dramatist a great deal of time—unless he is so fortunate as to be a genius. Perhaps the main difference between the play-writing genius and the rest of us is that he can associate but briefly with audiences and know it all, whereas we must spend our lives at it and know but little. I have never happened to hear of a genius of this description; but that is no argument against the possibility of his existence.

As to the talented authors of these letters, they know excellently well—every one of them—how to write a play—or did while still alive—even tho some of them see fit to deny it; but they cannot tell us how to do it for the very good reason that it cannot be told. Their charming efforts to find a way out when cornered by such an inquiry as appears to have been made to them are surely worth all their trouble and annoyance—not to speak of their highly probable exasperation.

William Gillette
(May, 1916)

* * * * *

How to Write a Play

I.

From Émile Augier.

My dear Dreyfus:

You ask me the recipe for making comedies. I don't know it; but I suppose it should resemble somewhat the one given by the sergeant to the conscript for making cannon:

"You take a hole and you pour bronze around it."

If this is not the only recipe, it is at least the one most followed. Perhaps there should be another which would consist in taking bronze and making a hole thru the center and an opening for light at the end. In cannon this hole is called the core. What should it be called in dramatic work? Find another name, if you don't like that one.

These are the only directions I can give you. Add to them, if you wish, this counsel of a wise man to a dramatist in a difficulty:

"Soak your fifth act in gentle tears, and salt the other four with dashes of wit."

I do not think that the author followed this advice.

Cordially yours,

E. Augier

* * * * *

II.

From Théodore de Banville.

My dear friend:

Like all questions, the question of the theater is infinitely more simple than is imagined. All poetics, all dramatic criticism is contained in the admirable dictum of Adolphe Dennery: "It is not hard to succeed in the theater, but it is extremely hard to gain success there with a fine play."

To see this clearly you must consider two questions which have no relation to each other:

1. How should one set about composing a dramatic work which shall succeed and make money?

2. How shall one set about composing a dramatic work which shall be fine and shall have some hope of survival?

Reply to the first question: Nothing is known about it; for if anything were known every theater would earn six thousand francs every evening. Nevertheless, a play has some chance of succeeding and earning money if, when read to a naïf person, it moves him, amuses him, makes him laugh or weep; if it falls into the hands of actors who play it in the proper spirit; and if at the public performance the leader of the claque sees no hitch in it.

Reply to the second question: To compose a dramatic work which shall be fine and shall live, have genius! There is no other way. In art talent is nothing. Genius alone lives. A poet of genius combines in himself all poets past and future, just as the first person you meet combines in himself all humanity past and present. A man of genius will create for his theater a form which has not existed before him and which after him will suit no one else.

That, my friend, is all that I know, and I believe that anything further is a delusion. Those who are called "men of the theater" (that is, in plain words, unlettered men who have not studied anywhere but on the stage) have decreed that a man knows the theater when he composes comedies according to the particular formula invented by M. Scribe. You might as well say that humanity began and ended with M. Scribe, that it is he who ate the apple with Eve and who wrote the 'Legendes des Siècles,' Good Luck!

Yours truly,

Théodore de Banville

* * * * *

III.

From Adolphe Dennery.

Take an interesting theme, a subject neither too new nor too old, neither too commonplace or too original,—so as to avoid shocking either the vulgar-minded or the delicate-souled.

Adolphe Dennery.

* * * * *

IV.

From Alexandre Dumas Fils.

My dear fellow-craftsman and friend:

You ask me how a play is written. You honor me greatly, but you also greatly embarrass me.

With study, work, patience, memory, energy, a man can gain a reputation as a painter, or a sculptor, or a musician. In those arts there are material and mechanical procedures that he can make his own, thanks to ability, and can attain to success. The public to whom these works are submitted, having none of the technical knowledge involved, from the beginning regard the makers of these works as their superiors: They feel that the artist can always reply to any criticism: "Have you learned painting, sculpture, music? No? Then don't talk so vainly. You cannot judge. You must be of the craft to understand the beauties," and so on. It is thus that the good-natured public is frequently imposed on, in painting, in sculpture, in music, by certain schools and celebrities. It does not dare to protest. But with regard to drama and comedy the situation is altered. The public is an interested party to the proceedings and appears, so to speak, for the prosecution in the case.

The language that we use in our play is the language used by the spectators every day; the sentiments that we depict are theirs; the persons whom we set to acting are the spectators themselves in instantly recognized passions and familiar situations. No preparatory studies are necessary; no initiation in a studio or school is indispensable; eyes to see, ears to hear—that's all they need. The moment we depart, I will not say from the truth, but from what they think is truth, they stop listening. For in the theater, as in life, of which the theater is the reflexion, there are two kinds of truth; first, the absolute truth, which always in the end prevails, and secondly, if not the false, at least the superficial truth, which consists of customs, manners, social conventions; the uncompromising truth which revolts, and the pliant truth which yields to human weakness; in short, the truth of Alceste and that of Philinte.

It is only by making every kind of concession to the second that we can succeed in ending with the first. The spectators, like all sovereigns—like kings, nations, and women—do not like to be told the truth, all the truth. Let me add quickly that they have an excuse, which is that they do not know the truth;—they have rarely been told it. They therefore wish to be flattered, pitied, consoled, taken away from their preoccupations and their worries, which are nearly all due to ignorance, but which they consider the greatest and most unmerited to be found anywhere, because their own.

This is not all; by a curious optical effect, the spectators always see themselves in the personages who are good, tender, generous, heroic whom we place on the boards; and in the personages who are vicious or ridiculous they never see anyone but their neighbors. How can you expect then that the truth we tell them can do them any good?

But I see that I am not answering your question at all.

You ask me to tell you how a play is made, and I tell you, or rather I try to tell you, what must be put into it.

Well, my dear friend, if you want me to be quite frank, I'll own up that I don't know how to write a play. One day a long time ago, when I was scarcely out of school, I asked my father the same question. He answered: "It's very simple; the first act clear, the last act short, and all the acts interesting."

The recipe is in reality very simple. The only thing that is needed in addition is to know how to carry it out. There the difficulty begins. The man to whom this recipe is given is somewhat like the cat that has found a nut. He turns it in every direction with his paw because he hears something moving in the shell—but he can't open it. In other words, there are those whom from their birth know how to write a play (I do not say that the gift is hereditary); and there are those who do not know at once—and these will never know. You are a dramatist, or you are not; neither will-power nor work has anything to do with it. The gift is indispensable. I think that every one whom you may ask how to write a play will reply, if he really can write one, that he doesn't know how it is done. It is a little as if you were to ask Romeo what he did to fall in love with Juliet and to make her love him; he would reply that he did not know, that it simply happened.

Truly yours,

A. Dumas fils.

* * * * *

V.

From Edmond Gondinet.

My dear friend:

What is my way of working? It is deplorable. Do not recommend it to any one. When the idea for a play occurs to me, I never ask myself whether it will be possible to make a masterpiece out of it; I ask whether the subject will be amusing to treat. A little pleasure in this life tempts me a great deal more than a bust, even of marble, after I am gone. With such sentiments one never accomplishes anything great.

Besides, I have the capital defect for a man of the theater of never being able to beat it into my head that the public will be interested in the marriage of Arthur and Colombe; and nevertheless that is the key to the whole situation. You simply must suppose the public a trifle naïf,—and be so yourself.

I should be so willingly, but I can't bring myself to admit that others are.

For a long time I imagined that the details, if they were ingenious, would please the public as much as an intrigue of which the ultimate result is usually given in the first scene. I was absolutely wrong, and I have suffered for it more than once. But at my age one doesn't reform. When I have drawn up the plan, I no longer want to write the piece. You see that I am a detestable collaborator. Say so, if you speak to me, but don't hold me up as a model.

Edmond Gondinet.

* * * * *

VI.

FROM Eugène Labiche.

Everyone writes in accordance with his inspiration and his temperament.
Some sing a gay note, others find more pleasure in making people weep.

As for me, this is my procedure:

When I have no idea, I gnaw my nails and invoke the aid of Providence.

When I have an idea, I still invoke the aid of Providence,—but with less fervor, because I think I can get along without it.

It is quite human, but quite ungrateful.

I have then an idea, or I think I have one.

I take a quire of white paper, linen paper—on any other kind I can imagine nothing—and I write on the first page:

PLAN.

By the plan I mean the developed succession, scene by scene, of the whole piece, from the beginning to the end.

So long as one has not reached the end of his play he has neither the beginning nor the middle. This part of the work is obviously the most laborious. It is the creation, the parturition.

As soon as my plan is complete, I go over it and ask concerning each scene its purpose, whether it prepares for or develops a character or situation, and then whether it advances the action. A play is a thousand-legged creature which must keep on going. If it slows up, the public yawns; if it stops, the public hisses.

To write a sprightly play you must have a good digestion. Sprightliness resides in the stomach.

Eugène Labiche.

* * * * *

VII.

From Ernest Legouvé.

You ask me how a play is made.

By beginning at the end.

A novel is quite a different matter.

Walter Scott, the great Walter Scott, sat down of a morning at his study-table, took six sheets of paper and wrote 'Chapter One,' without knowing anything else about his story than the first chapter. He set forth his characters, he indicated the situation; then situation and characters got out of the affair as best they could. They were left to create themselves by the logic of events.

Eugène Sue often told me that it was impossible for him to draw up a plan. It benumbed him. His imagination needed the shock of the unforeseen; to surprize the public he had to be surprized himself. More than once at the end of an instalment of one of his serial stories he left his characters in an inextricable situation of which he himself did not know the outcome.

George Sand frequently started a novel on the strength of a phrase, a thought, a page, a landscape. It was not she who guided her pen, but her pen which guided her. She started out with the intention of writing one volume and she wrote ten. She might intend to write ten and she wrote only one. She dreamed of a happy ending, and then she concluded with a suicide.

But never have Scribe, or Dumas père, or Dumas fils, or Augier, or Labiche, or Sardou, written "Scene One" without knowing what they were going to put into the last scene. A point of departure was for them nothing but an interrogation point. "Where are you going to lead me?" they would ask it; and they would accept it only if it led them to a final point, or to the central point which determined all the stages of the route, including the first.

The novel is a journey in a carriage. You make stops, you spend a night at the inn, you get out to look at the country, you turn aside to take breakfast in some charming spot. What difference does it make to you as a traveler? You are in no hurry. Your object is not to arrive anywhere, but to find amusement while on the road. Your true goal is the trip itself.

A play is a railway journey by an express train—forty miles an hour, and from time to time ten minutes stop for the intermissions; and if the locomotive ceases rushing and hissing you hiss.

All this does not mean that there are no dramatic masterpieces which do not run so fast or that there was not an author of great talent, Molière, who often brought about his ending by the grace of God. Only, let me add that to secure absolution for the last act of 'Tartuffe' you must have written the first four.

Ernest Legouvé.

* * * * *

VIII.

From Édouard Pailleron.

You ask me how a play is made, my dear Dreyfus. I may well astonish you, perhaps, but on my soul and honor, before God and man, I assure to you that I know nothing about it, that you know nothing, that nobody knows anything, and that the author of a play knows less about it than any one else.

You don't believe me?

Let us see.

Here is a capable gentleman, a man of the theater, a dramatist acclaimed a score of times, at the height of his powers, in full success. He has written a comedy. He has bestowed upon it all his care, all his time, all his ability. He has left nothing to chance.

He has just finisht it, and is content. According to the consecrated expression, it is "certain to go." But as he is cautious, he does not rely entirely upon his own opinion. He consults his friends—fellow-workers, skillful as he, successful as he. He reads to them his piece. I will not say that they are satisfied—another word is needed—but at any rate, with more reason than ever, it is "certain to go."

He seeks out a manager, an old stager who has every opportunity for being clear-headed, because of his experience, and every reason for being exacting, because of his self-interest. He gives him the manuscript, and as soon as the manager gets a fair notion of the piece, this Napoleon of the stage, this strategist of success, is seized by a profound emotion, but one easy to comprehend in the case of a man who is convinced that five hundred thousand francs have just been placed in his hand. He exults, he shouts, he presses the author in his arms, he rains upon him the most flattering adjectives, beginning with "sublime" and mounting upward. He calls him the most honied names: Shakspere, Duvert and Lauzanne, Rossini, Offenbach—according to the kind of theater he directs. He is not only satisfied, he is delighted, he is radiant—it is "certain to go."

Wait! That is not all. It is read to the actors—the same enthusiasm! All are satisfied, if not with the play—they have not heard it yet—at least with their parts. All are satisfied! It is "certain to go."

Thereupon rehearsals are held for two months before those who have the freedom of the theater, who sit successively in the depths of the dark hall and show the same delirium. Even the sixty firemen on duty who, during these sixty rehearsals, have invariably laught and wept at the same passages. Yet it is well known that the fireman is the modern Laforêt of our modern Molières, as M. Prud'homme would say, and that when the fireman is satisfied—it is "certain to go!"

The dress rehearsal arrives. A triumph! Bravos! Encores! Shouts! Recalls! All of the signs of success—and note that the public on this evening of rehearsal with the exception of a small and insignificant contingent, will be the public of the first performance the next night. It is "certain to go," I tell you! Certain! Absolutely certain!

On this next night the piece is presented. It falls flat! Well, then?

If the author knows what he is doing, if he is the master of his method, explain to me then why, after having written twenty good pieces, he writes a bad one?

And don't tell me that failure proves nothing—you would pain me, my friend.

I do not intend to deny, you must understand, the value of talent and skill and experience. They are, philosophically speaking, important elements. But in what proportions do they contribute to the result? That's what, let me repeat, nobody knows, the author as little as anybody else.

The author in travail with a play is an unconscious being, whatever he may think about himself; and his piece is the product of instinct rather than of intention.

Believe me, my dear Dreyfus, in this as in everything, the cleverest of us does what he can, and if he succeeds, he says that he has done exactly what he tried to do. That's the truth. In reality an author knows sometimes what he has tried to do, rarely what he has done;—and as to knowing how he did it, I defy him!

Then if it is good, let him try again! I cannot recede from this view.

In our craft, you see, there is an element of unrebeginnable which makes it an art, something of genius which ennobles it, something of the fatally uncertain which renders it both charming and redoubtable. To try to pick the masterpiece to pieces, to unscrew the ideal, to pluck the heart out of the mystery, after the fashion of the baby who looks for the little insect in the watch, is to attempt a vain and puerile thing.

Ah! if I had the time—but I haven't the time. So it's just as well, or better, that I stop. To talk too much about art is not a good sign in an artist. It is like a lover's talking too much about love; if I were a woman I should have my doubts.

Well, do you wish me to disengage the philosophy of this garrulity? It is found whole and entire in an apolog of my son—he too a philosopher without knowing it. He was then seven. As a result of learning fables he was seized with the ambition of writing one, which he brought to me one fine day. It is called the 'Donkey and the Canary.' The verses are perhaps a trifle long, but there are only two. That's the compensation. Here they are.

The canary once sang; and the ass askt him how he could learn this to do?

"I open my bill," said the bird; "and I say you, you, you!"

Well, the ass, that's you—don't get angry. The canary, that's I. When I sing I open my bill and I say, "you, you, you!"

That's all that I can tell you.

Édouard Pailleron.

* * * * *

IX.

From Victorien Sardou.

My dear friend:

It's not so easy to answer you as you think. …There is no one necessary way of writing a play for the theater. Everyone has his own, according to his temperament, his type of intellect, and his habits of work. If you ask me for mine, I should tell you that it is not so easy to formulate as the recipe for duck à la rouennaise or spring chicken au gros sel. Not fifty lines are needed, but two or three hundred, and even then I should have told you only my way of working, which has no general significance and makes no pretense to being the best. It's natural with me, that's all. Besides, you will find it indicated in part in the preface to 'La Haine' and in a letter which I wrote to La Pommeraye about 'Fédora.'

In brief, my dear friend, tho there are rules, and rules that are invariable, precise, and eternal for the dramatic art, rules which only the impotent, the ignorant, blockheads, and fools misunderstand, and from which only they wish to be freed, yet there is only one true method for the conception and parturition of a play—which is, to know quite exactly where you are going and to take the best road that leads there. However, some walk, others ride in a carriage, some go by train, X hobbles along, Hugo sails in a balloon. Some drop behind on the way, others run past the goal. This one rolls in the ditch, that one wanders along a cross-road.

In short, that one goes straight to the mark who has the most common sense. It is the gift which I wish for you—and myself also.

Victorien Sardou.

* * * * *

X.

From Émile Zola.

My dear Comrade:

You ask how I write my plays. Alas! I should rather tell you how I do not write them.

Have you noticed the small number of new writers who take their chances in the theater? The explanation is that in reality, for our generation of free artists, the theater is repugnant, with its cookery, its hobbles, its demand for immediate and brutal success, its army of collaborators, to which one must submit, from the imposing leading man down to the prompter. How much more independent are we in the novel! And that's why, when the glamor of the footlights makes the blood dance, we prefer to exercise it by keeping aloof and to remain the absolute masters of our works. In the theater we are asked to submit to too much.

Let me add that in my own case I have harnessed myself to a group of novels which will take twenty-five years of my life. The theater is a dissipation which I shall doubtless not permit myself until I am very old.

After all, if I could indulge in the theater. I should try to make plays much less than is the custom. In literature truth is always in inverse proportion to the construction. I mean this: The comedies of Molière are sometimes of a structure hardly adequate, while those of Scribe are often Parisian articles of marvellous manufacture.

Very cordially yours,

Émile Zola.

* * * * *

NOTES

ABRAHAM DREYFUS (1847-) was the author of half a dozen ingenious little plays, mostly confined to a single act. One of them, 'Un Crane sans un Tempête,' adapted into English as the 'Silent System,' was acted in New York by Coquelin and Agnes Booth. Dreyfus was also the author of two volumes of lively sketches lightly satirizing different aspects of the French stage,—'Scènes de la vie de théâtre' (1880) and 'L'Incendie des Folies-Plastiques' (1886).

In the Spring of 1884 he delivered an address on the art of playmaking before the Cercle Artistique et Littéraire of Brussels. This lecture was entitled 'Comment se fait une pièce de théâtre;' and it was printed privately in an edition limited to fifty copies, (Paris: A. Quantin, 1884). In the course of this address he read letters received by him from ten or twelve of the most distinguisht dramatists of France in response to his request for information as to their methods of composition. It was to these letters that the lecture owed its interest and its value. What M. Dreyfus contributed himself was little more than a running commentary on the correspondence that he had collected. This commentary was characteristically clever, brisk, bright and amusing; but its interest was partly personal, partly local, and partly contemporary. The interest of the letters themselves is permanent; and this is the reason why it has seemed advisable to select the most significant of them and to present them here unincumbered by the less useful remarks of the lecturer.

Émile Augier (1820-1889) disputes with Alexandre Dumas the foremost place among the French dramatists of the second half of the nineteenth century. The 'Gendre de M. Poirier' (which he wrote in collaboration with Jules Sandeau) is the masterpiece of modern comedy, a worthy successor to the 'Tartuffe' of Molière and the 'Marriage of Figaro' of Beaumarchais.

Théodore de Banville (1823-1891) was a poet rather than a playwright. Altho he composed half-a-dozen little pieces in verse, the only one of his dramatic efforts which really succeeded in establishing itself on the stage, was 'Gringoire,' a one-act comedy in prose; and this met with a more fortunate fate than its more fantastic companions only because Banville revised and strengthened his plot in accordance with the skilful suggestions of Coquelin, who "created" the part of the starving poet.

Adolphe Dennery (1811-1899) was the most adroit and fertile of melodramatists in the midyears of the nineteenth century. Perhaps his best play was 'Don César de Bazan'; and perhaps his most popular play was the 'Two Orphans.'

Alexandre Dumas fils (1824-1895) was the son of the author of the 'Three Guardsmen'; and he inherited from his father the native gift of playmaking, which he declared in this letter to be the indispensable qualification of the successful dramatist. His 'Dame aux Camélias' has held the stage for more than sixty years and has been performed hundreds of times in every modern language.

Edmond Gondinet (1828-1888) was the author of a host of pleasant pieces, mostly comedies in from one to three acts, and mostly written in collaboration. He believed that he preferred to write alone and that only his good nature kept tempting him into working with others. It was probably to warn away those who wanted to bring him their manuscripts for expert revision that led him to assert in this letter that he was "a detestable collaborator."

Ernest Legouvé (1807-1903) was the collaborator of Scribe in the composition of 'Bataille de Dames' and 'Adrienne Lecouvreur.' In his delightful recollections, 'Soixante Ans de Souvenirs' he has a chapter on Scribe in which he describes the methods of that master-craftsman in dramatic construction; and in one of his 'Conférences Parisiennes' he sets forth the successive steps by which another dramatist, Bouilly, was able to compound his pathetic piece, the 'Abbé de l'Epée';—two papers which deserve careful study by all who wish to apprehend the principles of playmaking.

Eugène Labiche (1815-1888) was the most prolific of the comic dramatists of France in the nineteenth century and the most richly endowed with comic force. Most of his pieces are frankly farcical, but not a few of them rise to the level of true comedy. The solid merit of his best work is cordially recognized in the luminous preface written by Augier for the complete collection of Labiche's comedies.

Édouard Pailleron (1834-1899) was a comic dramatist of more aspiration than inspiration; and yet he succeeded in writing one of the most popular pieces of his time;—the 'Monde où l'on s'énnuie.'

Victorien Sardou (1831-1908) was probably the French playwright who was most widely known outside of France. In the course of fifty years he was successful in almost every kind of playwriting, from lively farce to historic drama. His first indisputable triumph was with 'Pattes de Mouche,' known in English as the 'Scrap of Paper' and as widely popular in our language as in the original.

Émile Zola (1840-1902) was a novelist who repeatedly sought for success as a dramatist, attaining it only in the adaptations of his stories made by professional playwrights. Yet one of his earlier pieces, 'Thérèse Raquin' is evidence that he might have mastered the art of the playwright, if he had not allowed himself to be misled by his own unfortunate theory of the theatre as set forth in his severe studies of 'Nos Auteurs Dramatiques' (1881).

In the 'Année Psychologique' for 1894 the distinguisht physiological psychologist, the late Alfred Binet,—to whom we are indebted for the useful Binet tests—publisht a series of papers dealing with the psychology of the playwright, in the preparation of which he was aided by M.J. Passy. The two investigators had a series of interviews with Sardou, Dumas fils, Pailleron, Meilhac, Daudet, and Edmond de Goncourt. Altho Daudet and Goncourt had written plays they were essentially novelists with no instinctive understanding of the drama as a specific art. Nor did either Pailleron and Meilhac make any contribution of importance. But Dumas and Sardou were both of them born playwrights of keen intelligence, having a definite understanding of the principles of playmaking; and what they said to M. Binet and his associate was interesting and significant.

Dumas declared that he made no notes for any of his plays and that he never composed a detailed scenario. He thought of only one piece at a time, brooding over it for long months sometimes, and then throwing it on paper almost at white heat, if it dealt with passion. If, on the other hand, it was a comedy of character, a study of social conditions, the actual composition was necessarily more leisurely and protracted. He had carried in mind for six or seven years the theme of 'Monsieur Alphonse;' and he had actually put it on paper in seventeen days. He had written the 'Princesse Georges' in three weeks and the 'Etrangère' in a month; and the second act of the 'Dame aux Camélias' had been penned in a single session of four hours. But he had toiled seven or eight hours a day for eleven months over the 'Demi-Monde,' the second act alone costing him two months labor. He rarely modified what he had written by minor corrections; but sometimes, when his play was completed, he discovered that it was weak in its structure or inadequate in its motivation, in which case he reconstructed one or more acts, or even the whole play, writing it all over again.

M. Dumas admitted that he took little interest in the setting of his plays or in the manifold details of stage-management. He indicated summarily the kind of room that he desired; and he put down in his manuscript only the absolutely necessary movements of his characters. The rest he left to the manager and the stage-manager.

Here—as indeed everywhere,—Dumas revealed himself in the sharpest contrast with Sardou, who designed his sets himself and placed his furniture precisely where he needed it for the action of his play, sometimes finding that a given scene seemed to him to lose half its effect if it was acted on the left side of the stage instead of the right. He was a constant note-taker, putting down suggestions for single scenes or for striking suggestions, as these might occur to him; and as a result of this incessant cerebral activity he had always on hand more or less complete plots for at least fifty plays. When he decided to write one of these pieces, he assembled his scattered notes, set them in order, amplified and strengthened them; and when at last he saw his way clear he made out an elaborate and detailed scenario, containing the whole story, with ample indication of all the changes of feeling which might take place in any of the characters in any scene.

Then when he felt himself in the right mood, he feverishly improvized the play, laughing over the jokes, weeping over the pathetic moments and objurgating the evil deeds of the more despicable characters. But this was only a first draft of the play; and it had to be gone over three or four times, altered, condensed, sharpened, tightened in effect. The first version was always too long; and the successive revisions reduced it to scarcely more than a half of its original length. Sometimes he was able to compact into a single pregnant phrase the substance of a speech of many lines. And as the play slowly took on its final form Sardou not only heard every word which every character had to speak, he also saw every one of the movements which would animate the action. M. Binet reminded him that when Scribe and Legouvé were collaborating on 'Adrienne Lecouvreur,' Scribe asserted that he visualized all that the actors would do, while Legouvé heard all that they would say; and Sardou then claimed that he was fortunate in possessing the double faculty of both seeing and hearing.

Of course, Sardou stage-managed his plays himself, teaching the performers carefully, and going upon the stage, if need be, to act the scene as he wanted it to be acted, indicating the expression, the intonation and the gesture which he felt to be demanded by the situation.

He was equally meticulous in designing the scenery and the costumes; and he was inexorable in insisting on the carrying out of his wishes. He had a lively interest in painting, in sculpture and in architecture; and, in fact, he confest, that if he had not been a playwright he would like to have been an architect. This, it may be noted, is conformation of the statement that there is a strong similarity between the art of architecture and the art of the drama, due to the fact that both arts are under the necessity of providing a solid structure to sustain the fabric and to support the decoration.

B.M.

* * * * *

OF THIS BOOK THREE HUNDRED AND THIRTY-THREE COPIES WERE PRINTED FROM TYPE BY CORLIES, MACY AND COMPANY IN SEPTEMBER; MCMXVI

*** END OF THE PROJECT GUTENBERG EBOOK HOW TO WRITE A PLAY ***

Updated editions will replace the previous one—the old editions will be renamed.

Creating the works from print editions not protected by U.S. copyright law means that no one owns a United States copyright in these works, so the Foundation (and you!) can copy and distribute it in the United States without permission and without paying copyright royalties. Special rules, set forth in the General Terms of Use part of this license, apply to copying and distributing Project Gutenberg™ electronic works to protect the PROJECT GUTENBERG™ concept and trademark. Project Gutenberg is a registered trademark, and may not be used if you charge for an eBook, except by following the terms of the trademark license, including paying royalties for use of the Project Gutenberg trademark. If you do not charge anything for copies of this eBook, complying with the trademark license is very easy. You may use this eBook for nearly any purpose such as creation of derivative works, reports, performances and research. Project Gutenberg eBooks may be modified and printed and given away—you may do practically ANYTHING in the United States with eBooks not protected by U.S. copyright law. Redistribution is subject to the trademark license, especially commercial redistribution.

START: FULL LICENSE

THE FULL PROJECT GUTENBERG LICENSE

PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK

To protect the Project Gutenberg™ mission of promoting the free distribution of electronic works, by using or distributing this work (or any other work associated in any way with the phrase “Project Gutenberg”), you agree to comply with all the terms of the Full Project Gutenberg™ License available with this file or online at www.gutenberg.org/license.

Section 1. General Terms of Use and Redistributing Project Gutenberg™ electronic works

1.A. By reading or using any part of this Project Gutenberg™ electronic work, you indicate that you have read, understand, agree to and accept all the terms of this license and intellectual property (trademark/copyright) agreement. If you do not agree to abide by all the terms of this agreement, you must cease using and return or destroy all copies of Project Gutenberg™ electronic works in your possession. If you paid a fee for obtaining a copy of or access to a Project Gutenberg™ electronic work and you do not agree to be bound by the terms of this agreement, you may obtain a refund from the person or entity to whom you paid the fee as set forth in paragraph 1.E.8.

1.B. “Project Gutenberg” is a registered trademark. It may only be used on or associated in any way with an electronic work by people who agree to be bound by the terms of this agreement. There are a few things that you can do with most Project Gutenberg™ electronic works even without complying with the full terms of this agreement. See paragraph 1.C below. There are a lot of things you can do with Project Gutenberg™ electronic works if you follow the terms of this agreement and help preserve free future access to Project Gutenberg™ electronic works. See paragraph 1.E below.

1.C. The Project Gutenberg Literary Archive Foundation (“the Foundation” or PGLAF), owns a compilation copyright in the collection of Project Gutenberg™ electronic works. Nearly all the individual works in the collection are in the public domain in the United States. If an individual work is unprotected by copyright law in the United States and you are located in the United States, we do not claim a right to prevent you from copying, distributing, performing, displaying or creating derivative works based on the work as long as all references to Project Gutenberg are removed. Of course, we hope that you will support the Project Gutenberg™ mission of promoting free access to electronic works by freely sharing Project Gutenberg™ works in compliance with the terms of this agreement for keeping the Project Gutenberg™ name associated with the work. You can easily comply with the terms of this agreement by keeping this work in the same format with its attached full Project Gutenberg™ License when you share it without charge with others.

1.D. The copyright laws of the place where you are located also govern what you can do with this work. Copyright laws in most countries are in a constant state of change. If you are outside the United States, check the laws of your country in addition to the terms of this agreement before downloading, copying, displaying, performing, distributing or creating derivative works based on this work or any other Project Gutenberg™ work. The Foundation makes no representations concerning the copyright status of any work in any country other than the United States.

1.E. Unless you have removed all references to Project Gutenberg:

1.E.1. The following sentence, with active links to, or other immediate access to, the full Project Gutenberg™ License must appear prominently whenever any copy of a Project Gutenberg™ work (any work on which the phrase “Project Gutenberg” appears, or with which the phrase “Project Gutenberg” is associated) is accessed, displayed, performed, viewed, copied or distributed:

This eBook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org. If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook.

1.E.2. If an individual Project Gutenberg™ electronic work is derived from texts not protected by U.S. copyright law (does not contain a notice indicating that it is posted with permission of the copyright holder), the work can be copied and distributed to anyone in the United States without paying any fees or charges. If you are redistributing or providing access to a work with the phrase “Project Gutenberg” associated with or appearing on the work, you must comply either with the requirements of paragraphs 1.E.1 through 1.E.7 or obtain permission for the use of the work and the Project Gutenberg™ trademark as set forth in paragraphs 1.E.8 or 1.E.9.

1.E.3. If an individual Project Gutenberg™ electronic work is posted with the permission of the copyright holder, your use and distribution must comply with both paragraphs 1.E.1 through 1.E.7 and any additional terms imposed by the copyright holder. Additional terms will be linked to the Project Gutenberg™ License for all works posted with the permission of the copyright holder found at the beginning of this work.

1.E.4. Do not unlink or detach or remove the full Project Gutenberg™ License terms from this work, or any files containing a part of this work or any other work associated with Project Gutenberg™.

1.E.5. Do not copy, display, perform, distribute or redistribute this electronic work, or any part of this electronic work, without prominently displaying the sentence set forth in paragraph 1.E.1 with active links or immediate access to the full terms of the Project Gutenberg™ License.

1.E.6. You may convert to and distribute this work in any binary, compressed, marked up, nonproprietary or proprietary form, including any word processing or hypertext form. However, if you provide access to or distribute copies of a Project Gutenberg™ work in a format other than “Plain Vanilla ASCII” or other format used in the official version posted on the official Project Gutenberg™ website (www.gutenberg.org), you must, at no additional cost, fee or expense to the user, provide a copy, a means of exporting a copy, or a means of obtaining a copy upon request, of the work in its original “Plain Vanilla ASCII” or other form. Any alternate format must include the full Project Gutenberg™ License as specified in paragraph 1.E.1.

1.E.7. Do not charge a fee for access to, viewing, displaying, performing, copying or distributing any Project Gutenberg™ works unless you comply with paragraph 1.E.8 or 1.E.9.

1.E.8. You may charge a reasonable fee for copies of or providing access to or distributing Project Gutenberg™ electronic works provided that:

- • You pay a royalty fee of 20% of the gross profits you derive from the use of Project Gutenberg™ works calculated using the method you already use to calculate your applicable taxes. The fee is owed to the owner of the Project Gutenberg™ trademark, but he has agreed to donate royalties under this paragraph to the Project Gutenberg Literary Archive Foundation. Royalty payments must be paid within 60 days following each date on which you prepare (or are legally required to prepare) your periodic tax returns. Royalty payments should be clearly marked as such and sent to the Project Gutenberg Literary Archive Foundation at the address specified in Section 4, “Information about donations to the Project Gutenberg Literary Archive Foundation.”

- • You provide a full refund of any money paid by a user who notifies you in writing (or by e-mail) within 30 days of receipt that s/he does not agree to the terms of the full Project Gutenberg™ License. You must require such a user to return or destroy all copies of the works possessed in a physical medium and discontinue all use of and all access to other copies of Project Gutenberg™ works.

- • You provide, in accordance with paragraph 1.F.3, a full refund of any money paid for a work or a replacement copy, if a defect in the electronic work is discovered and reported to you within 90 days of receipt of the work.

- • You comply with all other terms of this agreement for free distribution of Project Gutenberg™ works.

1.E.9. If you wish to charge a fee or distribute a Project Gutenberg™ electronic work or group of works on different terms than are set forth in this agreement, you must obtain permission in writing from the Project Gutenberg Literary Archive Foundation, the manager of the Project Gutenberg™ trademark. Contact the Foundation as set forth in Section 3 below.

1.F.

1.F.1. Project Gutenberg volunteers and employees expend considerable effort to identify, do copyright research on, transcribe and proofread works not protected by U.S. copyright law in creating the Project Gutenberg™ collection. Despite these efforts, Project Gutenberg™ electronic works, and the medium on which they may be stored, may contain “Defects,” such as, but not limited to, incomplete, inaccurate or corrupt data, transcription errors, a copyright or other intellectual property infringement, a defective or damaged disk or other medium, a computer virus, or computer codes that damage or cannot be read by your equipment.

1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the “Right of Replacement or Refund” described in paragraph 1.F.3, the Project Gutenberg Literary Archive Foundation, the owner of the Project Gutenberg™ trademark, and any other party distributing a Project Gutenberg™ electronic work under this agreement, disclaim all liability to you for damages, costs and expenses, including legal fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH DAMAGE.

1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a defect in this electronic work within 90 days of receiving it, you can receive a refund of the money (if any) you paid for it by sending a written explanation to the person you received the work from. If you received the work on a physical medium, you must return the medium with your written explanation. The person or entity that provided you with the defective work may elect to provide a replacement copy in lieu of a refund. If you received the work electronically, the person or entity providing it to you may choose to give you a second opportunity to receive the work electronically in lieu of a refund. If the second copy is also defective, you may demand a refund in writing without further opportunities to fix the problem.

1.F.4. Except for the limited right of replacement or refund set forth in paragraph 1.F.3, this work is provided to you ‘AS-IS’, WITH NO OTHER WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO WARRANTIES OF MERCHANTABILITY OR FITNESS FOR ANY PURPOSE.

1.F.5. Some states do not allow disclaimers of certain implied warranties or the exclusion or limitation of certain types of damages. If any disclaimer or limitation set forth in this agreement violates the law of the state applicable to this agreement, the agreement shall be interpreted to make the maximum disclaimer or limitation permitted by the applicable state law. The invalidity or unenforceability of any provision of this agreement shall not void the remaining provisions.

1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the trademark owner, any agent or employee of the Foundation, anyone providing copies of Project Gutenberg™ electronic works in accordance with this agreement, and any volunteers associated with the production, promotion and distribution of Project Gutenberg™ electronic works, harmless from all liability, costs and expenses, including legal fees, that arise directly or indirectly from any of the following which you do or cause to occur: (a) distribution of this or any Project Gutenberg™ work, (b) alteration, modification, or additions or deletions to any Project Gutenberg™ work, and (c) any Defect you cause.

Section 2. Information about the Mission of Project Gutenberg™

Project Gutenberg™ is synonymous with the free distribution of electronic works in formats readable by the widest variety of computers including obsolete, old, middle-aged and new computers. It exists because of the efforts of hundreds of volunteers and donations from people in all walks of life.

Volunteers and financial support to provide volunteers with the assistance they need are critical to reaching Project Gutenberg™’s goals and ensuring that the Project Gutenberg™ collection will remain freely available for generations to come. In 2001, the Project Gutenberg Literary Archive Foundation was created to provide a secure and permanent future for Project Gutenberg™ and future generations. To learn more about the Project Gutenberg Literary Archive Foundation and how your efforts and donations can help, see Sections 3 and 4 and the Foundation information page at www.gutenberg.org.

Section 3. Information about the Project Gutenberg Literary Archive Foundation

The Project Gutenberg Literary Archive Foundation is a non-profit 501(c)(3) educational corporation organized under the laws of the state of Mississippi and granted tax exempt status by the Internal Revenue Service. The Foundation’s EIN or federal tax identification number is 64-6221541. Contributions to the Project Gutenberg Literary Archive Foundation are tax deductible to the full extent permitted by U.S. federal laws and your state’s laws.

The Foundation’s business office is located at 809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887. Email contact links and up to date contact information can be found at the Foundation’s website and official page at www.gutenberg.org/contact

Section 4. Information about Donations to the Project Gutenberg Literary Archive Foundation

Project Gutenberg™ depends upon and cannot survive without widespread public support and donations to carry out its mission of increasing the number of public domain and licensed works that can be freely distributed in machine-readable form accessible by the widest array of equipment including outdated equipment. Many small donations ($1 to $5,000) are particularly important to maintaining tax exempt status with the IRS.

The Foundation is committed to complying with the laws regulating charities and charitable donations in all 50 states of the United States. Compliance requirements are not uniform and it takes a considerable effort, much paperwork and many fees to meet and keep up with these requirements. We do not solicit donations in locations where we have not received written confirmation of compliance. To SEND DONATIONS or determine the status of compliance for any particular state visit www.gutenberg.org/donate.

While we cannot and do not solicit contributions from states where we have not met the solicitation requirements, we know of no prohibition against accepting unsolicited donations from donors in such states who approach us with offers to donate.

International donations are gratefully accepted, but we cannot make any statements concerning tax treatment of donations received from outside the United States. U.S. laws alone swamp our small staff.

Please check the Project Gutenberg web pages for current donation methods and addresses. Donations are accepted in a number of other ways including checks, online payments and credit card donations. To donate, please visit: www.gutenberg.org/donate.

Section 5. General Information About Project Gutenberg™ electronic works

Professor Michael S. Hart was the originator of the Project Gutenberg™ concept of a library of electronic works that could be freely shared with anyone. For forty years, he produced and distributed Project Gutenberg™ eBooks with only a loose network of volunteer support.

Project Gutenberg™ eBooks are often created from several printed editions, all of which are confirmed as not protected by copyright in the U.S. unless a copyright notice is included. Thus, we do not necessarily keep eBooks in compliance with any particular paper edition.

Most people start at our website which has the main PG search facility: www.gutenberg.org.

This website includes information about Project Gutenberg™, including how to make donations to the Project Gutenberg Literary Archive Foundation, how to help produce our new eBooks, and how to subscribe to our email newsletter to hear about new eBooks.

Table of Contents

- INTRODUCTION

- I.

- II.

- III.

- IV.

- V.

- VI.

- VII.

- VIII.

- IX.

- X.

- NOTES

- THE FULL PROJECT GUTENBERG LICENSE